So much for winning hearts and minds

Barclay (Dark Angel)

Ninja Hippy
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This is the consequence of the war in Iraq.

Bush and Blair think they can bomb their way to "victory", but for every man woman and child they kill, many more resistance fighters are created.

Power and water supplies, sanitation, and medical assistance are all denied the people of Iraq. Food and water are at best expensive, and at worst, lethal. In reality, the occupying forces are seen as being utterly uncaring, and only out for what they can get.

Hvae a look at this eye witness account. As with so many case histories, it tells far more of the truth than any government spokesman.




The Sunday Herald
12 December 2004

*EYEWITNESS: Iraqís civilian body count may go officially undocumented
but the widows and the orphans know the true extent of the toll
By Dahr Jamail in Sadr City, Baghdad*


The Sadr City area of Baghdad is a sprawling slum of nearly three
million people. Predominantly Shia and the most poverty stricken area of
the capital, most residents here celebrated the fall of Saddam Hussein
and his Sunni dominated Baíathist regime.

For it was the Shia people of Sadr, perhaps more than any other group in
Baghdad, that suffered the most under his brutal regime.

In a small, one-room house in Sadr City lives Suaíad, a widow with eight
young children. ìI can do nothing but look at my children and cry,î she
says, weeping throughout our conversation. ìWhat are children to do
without their father? No matter what I do, things will never be the same

Three months ago Suaíadís 30-year-old husband, Abdullah Rahman, was
killed after being caught in crossfire between US forces and the Mahdi
Army of Shia cleric Muqtada al-Sadr.

In Sadr City ñ renamed from Saddam City ñ the economy is in ruins.
Electricity supplies are erratic and the water is so dirty that there
are constant outbreaks of cholera, Hepatitis-E and diarrhoea.

Like many neighbourhoods across Iraq, Sadr has seen more than its fair
share of suffering. This the sort of place where civilian casualty
figures, while difficult to monitor, are undoubtedly high.

Last month The Lancet, the leading British medical journal, published a
report that estimated there had been some 98,000 civilian casualties in
Iraq as a result of the US-led invasion and occupation.

The report which came in the wake of another assessment carried out by
the non-governmental group Iraq Body Count (IBC) has resulted in calls
to Tony Blair from a number of former diplomats, military men and
academics to hold an inquiry into civilian deaths in Iraq. They say the
UK like the US has a duty enshrined in international law to record the
deaths ñ a claim Foreign Secretary Jack Straw has refuted.

ìThis is an estimate relying on media reports, and which we do not
regard as reliable. It includes civilian deaths at the hands of
terrorists as well as of the coalition forces,î insisted Straw in a
written statement to the Commons in November.

Whatever the real truth of the figures, they do little to convey the
grief and economic impact on families like that of Suaíad Rahman who
lose a father, husband or child.

ìHis last day he worked his job selling used clothing,î Suaíad said
quietly. Abdullah had come home for his break to eat with his family. He
played with his seven-year-old son, then went outside to see what was
happening when fighting broke out.

He returned shortly thereafter to tell Suaíad he needed to go to close
his small shop. Fighter jets thundered overhead dropping bombs, and
small arms fire was audible across the streets.

ìHis shop is all we have,î explained Suaíad, ìI asked him not to go, but
he said he would be right back.î

But her husband never came back. Suaíadís oldest child, Ahmed, is 14.
Their small house is nearly empty. Aside from infrequent hand-outs from
neighbours, they have no income.

ìHe was our father, and we are needing him so much,î she explains
holding her arms out while a small child sits in her lap, ìHe was
everything in my life.î

She pauses to catch her breath, but never stops weeping.

ìWe are living alone now. I have four children with asthma. Sometimes
they canít breathe and I can do nothing for them. All I do is stand with
them and cry. He was helping me by taking them to the hospital and
bringing the medicines, but now I am knocking on the doors of the

She looks outside as tears run down her cheeks.

ìGod will revenge the Americans for me. Now I have eight orphans, and I
am the ninth. As they make us orphans, God is going to kick them out of
our country. My husband did nothing.î

Suaíad lives in the northern section of Sadr City, an area which saw the
fiercest clashes last summer. While the US military does not keep a
count of Iraqi casualties, the office of Muqtada al-Sadr estimates that
800 people were killed in the fighting in this area last summer before a
ceasefire was reached.

The area was frequently bombed by US warplanes and helicopters. People
are still wounded from unexploded cluster bombs found in small alleys
between the cramped houses.

Across the street from Suaíad, where crowded markets selling used
clothing and shoes on old wooden stalls clutter the sidewalks, is the
home of the Haider family.

Fifty-year-old mother, Um Haider lives with 21 other family members and
relatives in an old, three-room house which does not have a toilet.
Pools of raw sewage stand near the outer walls of the ramshackle building.

Her husband was killed in the Iran war, and her 20-year-old son, Ahmed,
was killed during recent fighting in their area. His widow is pregnant
and expecting a baby in the next month.

ìHe was so polite and religious, but he was not a fighter,î said Um
Haider, crying as she spoke of her dead son.

The day Ahmed was killed a tank had been destroyed by the Mahdi Army.
She went outside with him to see what happened, and he was struck in the
head by shrapnel from a rocket fired at fighters from a US helicopter.

ìHis blood was all over me while he prayed for God to save us,î she said.

While her oldest son, Ali, and his two uncles work as labourers to
support the family, Um Haider goes to her sonís grave each day.

Abu Khadim, sitting nearby sipping tea, spoke of his nephewís death.
ìThe Americans were taking everyone from the hospital in Sadr City if
they were wounded, because they thought they were all Mahdi Army,î he said.

ìSo we took him out of Sadr City. But the next day, he died anyway.î

Ali, Ahmedís 22-year-old brother, expressed the rage held by so many
Iraqis who have lost loved ones to coalition forces. ìWhen I grow older
I will buy a Kalashnikov and Iím going to use it to shoot the
Americans,î he said.

In another small home in the area, Salam Mussa lives with the six
daughters, two sons and wife left behind by his brother Naim who was killed.

Thirty-two year-old Naim was at the nearby market when fighting broke
out between the Mahdi Army and occupation forces. He was shot by US troops.

ìI make $110 per month, but it is not enough,î said Salam while telling
of how the family gets by. ìWhen the kids hear tanks outside they say
these are the people who killed their father.î

Naimís mother Kussir wept as her husband recalled their dead son.

ìThis is the third of my kids to be killed. The Americans are savages.
They do nothing but bring injustice.î

Rheem, Naimís widow, cannot stop crying either. ìMy children keep
looking at the pictures and remembering him too much. Zenab is the
worst. Every day she is looking at the pictures and asking me when heíll
come home.î

Zenab, a four-year-old girl wearing rumpled clothes, sat nearby close to
tears. ìI donít love the Americans because they shot my father. They
frighten me with their helicopters every day. I want my dad to come back
and have lunch with us again. Thatís all I want.î
Eye witness account of the first Fallujah assault (before they razed the "city of a thousand mosques" to the ground ...)

Sergeant Tratner of the First Armoured Division is irritated. “Git back or you’ll git killed,†are his opening words.

Lee says we’re press and he looks with disdain at the car. “In this piece of shit?â€

Makes us less of a target for kidnappers, Lee tells him. Suddenly he decides he recognises Lee from the TV. Based in Germany, he watches the BBC. He sees Lee on TV all the time. “Cool. Hey, can I have your autograph?â€

Lee makes a scribble, unsure who he’s meant to be but happy to have a ticket through the checkpoint which all the cars before us have been turned back from, and Sergeant Tratner carries on. “You guys be careful in Falluja. We’re killing loads of those folks.†Detecting a lack of admiration on our part, he adds, “Well, they’re killing us too. I like Falluja. I killed a bunch of them mother fuckers.â€

I wish Sergeant Tratner were a caricature, a stereotype, but these are all direct quotations. We fiddle with our hijabs in the roasting heat. “You don’t have to wear those things any more,†he says. “You’re liberated now.†He laughs. I mention that more and more women are wearing hijabs nowadays because of increasing attacks on them.

A convoy of aid vehicles flying Red Crescent flags approaches the checkpoint, hesitates. “We don’t like to encourage them,†Sergeant Tratner explains, his tongue loosened by the excitement of finding someone to talk to. “Jeez it’s good to meet someone that speaks English. Well, apart from ‘Mister’ and ‘please’ and ‘why’.â€

“Haven’t you got translators?†someone asks him.

Sergeant Tratner points his rifle in the direction of the lead vehicle in the convoy. “I got the best translator in the world,†he says.

One ambulance comes through with us, the rest turn back. There are loads of supplies when we get to Falluja – food, water, medicine - at the clinic and the mosque which have come in on the back roads. The relief effort for the people there has been enormous, but the hospital is in the US held part of town, cut off from the clinic by sniper fire. They can’t get any of the relief supplies in to the hospital nor the injured people out.

We load the ambulance with disinfectant, needles, bandages, food and water and set off, equipped this time with loudspeakers, pull up to a street corner and get out. The hospital is to the right, quite a way off; the marines are to the left. Four of us in blue paper smocks walk out, hands up, calling out that we’re a relief team, trying to deliver supplies to the hospital.

There’s no response and we walk slowly towards the hospital. We need the ambulance with us because there’s more stuff than we can carry, so we call out that we’re going to bring an ambulance with us, that we’ll walk and the ambulance will follow. The nose of the ambulance edges out into the street, shiny and new, brought in to replace the ones destroyed by sniper fire.

Shots rip down the street, two bangs and a zipping noise uncomfortably close. The ambulance springs back into the side road like it’s on a piece of elastic and we dart into the yard of the corner house, out through the side gate so we’re back beside the vehicle.

This time we walk away from the hospital towards the marines, just us and the loudspeaker, no ambulance, to try and talk to them properly. Slowly, slowly, we take steps, shouting that we’re unarmed, that we’re a relief team, that we’re trying to get supplies to the hospital.

Another two shots dissuade us. I’m furious. From behind the wall I inform them that their actions are in breach of the Geneva Conventions. “How would you feel if it was your sister in that hospital unable to get treated because some man with a gun wouldn’t let the medical supplies through.†David takes me away as I’m about to call down a plague of warts on their trigger fingers.

Because it’s the most urgent thing to do, we waste the rest of the precious daylight trying to find someone in authority that we can sort it out with. As darkness starts I’m still fuming and the hospital is still without disinfectant. We go into the house behind the clinic and the smell of death chokes me: the dried blood and the putrefying flesh evoking the memory of a few days earlier, sitting in the back of an ambulance with the rotting bodies and the flies.

The aerial bombardment starts with the night and we stand outside watching the explosions and the flames. No one can quite recall whether it’s a theoretical cease-fire or not. Someone brings the remains of a rocket, unravelled into metal and wires, a fuel canister inside it, and it sits like a space alien on display on a piece of cloth on the pavement near the clinic while everyone gives it stares and a wide berth.

Someone comes round to give us a report: the Mujahedin have shot down a helicopter and killed fifteen enemy soldiers. During the evening’s street fighting twelve American soldiers have been killed. Six hundred were killed in an attack on their base but he can’t tell us how, where or when. He says thousands of US soldiers’ bodies have been dumped in the desert near Rutba, further east. I don’t doubt that the US is under reporting its casualties whenever it thinks it can get away with it but I suspect some over reporting this time. Someone whispers that he’s the cousin of ‘Comical Ali’, the old Minister of Information. It’s not true but it ought to be.

The cacophony of planes and explosions goes on through the night. I wake from my doze certain that rockets are being fired from the garden outside our room. Rhythmic, deep, resonating, the barrage goes on and the fear spreads in my belly anticipating an explosion from the air to stop the rocketer. I can’t keep still and wait for it so I go outside and realise he’s at least a couple of streets away.

The noise quietens as if soothed by a song of prayer from the mosque. Someone says that it’s a plea to stop shooting. I don’t know if it’s true, but every time I hear different songs from the minaret I wonder what it means, whether it’s a call to prayer, a call to arms, something else, maybe just someone singing the town back to sleep.

In the morning the cease-fire negotiations begin again, centred, like everything else, in one of the local mosques. For eight days, people say, the US army has fought for control of a town of 350,000 people and now, with the fighters still armed in the street, they’re trying to negotiate the terms of a cease-fire.

A body arrives at the hospital, a wound to the leg and his throat sliced open. The men say he was lying injured in the street and the marines came and slit his throat. A pick up races up and a man is pulled out with most of his arm missing, a stump with bits sticking out, pouring blood. He bleeds to death.

Two French journalists have been admitted to the town, under the protection of the mosque, and for their benefit the body is swaddled head to foot in bandages, carried to a van with no back doors and driven away by two boys including Aodeh, one of the twin boys we met on the first trip. Earlier a little girl was brought out, a polka dotted black headscarf around her face, pink T shirt under a black sleeveless cardigan with jeans, sparkly bobbles on her gloves, holding a Kalashnikov.

She was clean, her clothes were fresh and she was very cute, eleven years old, and after the photo one of the men, her father I think, took her away as if her job was done. I hope and believe she was only being used as a poster child, that she wasn’t really involved in the fighting. She’s no younger than the lad from the other day who I know is involved in the fighting, but I wish he wasn’t either.

While we wait we chat with the sheikh in the mosque. He says the hospitals have recorded 1200 casualties, between 5-600 people dead in the first five days of fighting and eighty-six children killed in the first three days of fighting. There’s no knowing how many have been hurt or killed in areas held by the US. A heavily pregnant woman was killed by a missile, her unborn child saved, the sheikh says, but already orphaned.

“Falluja people like peace but after we were attacked by the US they lost all their friends here. We had a few trained officers and soldiers from the old army, but now everyone has joined the effort. Not all of the men are fighting: some left with their families, some work in the clinics or move supplies or go in the negotiating teams. We are willing to fight until the last minute, even if it takes a hundred years.â€

He says the official figure is 25% of the town controlled by the marines: “This is made up of small parts, a bit in the north east, a bit in the south east, the part around the entrance to the town, controlled with snipers and light vehicles.†The new unity between Shia and Sunni pleases him: “Falluja is Iraq and Iraq is Falluja. We received a delegation from all the governorates of Iraq to give aid and solidarity.â€

The cease-fire takes effect from 9am. Those with vehicles are loading stuff from the storage building opposite the mosque and moving it around the town. The opening up of the way to the hospital is one of the terms of the deal, so we’re not really needed anymore. As well it’s starting to feel like there are different agendas being pursued that we could all too easily get caught up in, other people’s politics and power struggles, so we decide to leave.

At the corner of town is a fork, a paved road curving round in front of the last of the houses, a track leading into the desert, the latter controlled by the marines, who fire a warning shot when our driver gets out to negotiate a way through; the former by as yet invisible Mujahedin. The crossfire suddenly surrounds the car. David, head down, shifts into the driver’s seat and backs us out of there but the only place to go is into the line of Mujahedin. One of the fighters jumps into the passenger seat and directs us.

“We’re hostages, aren’t we?†Billie says.

No, it’s fine, I say, sure that they’re just directing us out of harm’s way. The man in the passenger seat asks which country we’re all from. Donna says she’s Australian. Billie says she’s British.

“Allahu akbar! Ahlan wa sahlan.†Translated, it’s more or less, God is great. I’m pleased to meet you. The others don’t know the words but the drift is clear enough: “I think he just said he’s got the two most valuable hostages in the world,†Billie paraphrases.

We get out of the car, which in any case feels a bit uncomfortable now there’s a man with a keffiyeh round his head pointing a loaded rocket launcher at it. They bring a jeep and as I climb in I can’t help noticing that the driver has a grenade between his legs. I’m sure it’s intended for the Americans, not for us, but nonetheless it’s clear there’s no room for dissent.

Still, it’s not till we turn off the road back to the mosque and stop at a house, not until David and the other men are being searched, not really until a couple of the fighters take off their keffiyehs to tie the men’s hands behind their backs, that I accept that I’m definitely a captive.

You look for ways out. You wonder whether they’re going to kill you, make demands for your release, if they’ll hurt you. You wait for the knives and the guns and the video camera. You tell yourself you’re going to be OK. You think about your family, your mum finding out you’re kidnapped. You decide you’re going to be strong, because there’s nothing else you can do. You fight the understanding that your life isn’t fully in your hands any more, that you can’t control what’s happening. You turn to your best friend next to you and tell her you love her, with all your heart.

And then I’m put in a different car from her and I can only hope they take us to the same place and try in vain to notice where we’re going, recognise some landmarks, but the truth is that I’m without any sense of direction at all and have trouble remembering left from right, even on a good day, but in any case there’s no one on the streets but fighters, nowhere to hide.

Donna, Billie, David, Ahrar and I are delivered to another house, cushions around the walls of a big room, a bed at one end of the room beside a cabinet of crockery and ornaments. A tall, dignified man in a brown keffiyeh sits and begins interviewing Donna, her name, where she’s from, what she does there, what she’s doing in Iraq, why she came to Falluja.

He decides to separate us, has the others move me, David and Billie into the next room under the guard of a man in jeans too loose for his skinny body, trainers and a shirt, his face covered except for his eyes. It’s not much to go on but I doubt he’s beyond late teens, a little nervous, calmed by our calmness. After a while he decides he shouldn’t let us talk to each other, signals for silence.

Billie’s not well, hot and sick. She lies down on the cushions, head on her arm. The fighter brings a pillow and gently lifts her head onto it, takes all the stuff off the cushions so he can fold the blanket over her. The other one brings a cotton sheet and unfolds the blanket, covers her with the sheet and then replaces the blanket around her: tucked in by the Mujahedin.

It’s my turn next for questioning. I feel OK. All I can tell him is the truth. He wants to know the same things: where I live, what I’m doing in Iraq, what I’m doing in Falluja, so I tell him about the circus, about the ambulance trips, about the snipers shooting at us. Then he asks what the British people think about the war. I’m not sure what the right answer is. I don’t know what the national opinion is these days. I try to compute what’s least likely to make him think it’s worth keeping me.

If people oppose the occupation, he says, how is it that the government could carry on and do it. He’s genuinely interested but also sarcastic: surely the great liberators must be truly democratic, truly governing by the will of the people? Instead of the extended version of Jo’s rant about the UK constitution he starts asking about Billie. I know what her answers will be so it’s easy. I dodge the issue when he moves on to David and hope he won’t press me. I don’t know him very well, I say, because I don’t know if he wants to mention that he’s also a journalist. I tell the man I’ve just met him. I just know him as Martinez.

He thanks me and we’re done. David’s next. Donna, Billie and I talk quietly about the interviews and the boy guarding us doesn’t object. Someone asks if we want chai. Warm giggles come from the kitchen; maybe the two young men imagining that their mates could see them now, masked, Kalashnikov-wielding, brewing tea for a load of women.

David’s interview is short and when I come back from the outside toilet, still alert for an escape route, as improbable as I know it is, the others are all back in the main room again and the tea is ready. Billie’s bag comes in to be fished through, a camera, a minidisc recorder. The man goes through the pictures on the camera, the missile outside the clinic and a few from Baghdad, listens to the interview with the Sheikh on the minidisc.

Donna’s camera has similar pictures of the missile, some of the street kids, some from around the flat. The tape in the video camera is from the opening of the new youth centre in Al-Daura, backing up her testimony that she’s the director of an organisation which sets up projects for kids. The other tape contains a performance by the Boomchucka Circus, backing up mine that I’m a clown.

No one brings in my bag or David’s. I think it’s best not to mention this, in case there’s anything to offend them in either of them. In particular I think it’s best they don’t notice anyone’s passport in case it encourages them to look for all our passports because Billie’s contains a stamp from Israel. It’s from when she was working in Palestine but it’s better not to spark the suspicion in the first place.

Ahrar, the questioning over, is close to hysterical. She’s more frightened of her family’s reaction to her having been out all the previous night than of the armed men holding us. We cuddle and stroke and pacify her as best we can, tell her we’ll tell her family it wasn’t her fault. The trouble was that, by the time we left Baghdad to come here, it was already too late for her to get home the same evening, and now she’s afraid it’s going to be a second night.

I quietly start singing, unsure whether that’s allowed. The others join in where they know the words. By the end of the song her sobs have stopped and her only word is, “Continue,†so we do, song after song until the prayer call begins and it’s impolite to sing at the same time.

Ahrar gets tearful again. Donna tries to comfort her. “I have a big faith in God,†she says.

“Yes, but you don’t know Mama,†Ahrar wails.

Before the war and before we came to Falluja the first time I remember feeling that it’s impossible to know how you’ll react to something like being under fire. I couldn’t have imagined either how I’d react to this, this unpredictable situation, these masked and armed men, the fear, the uncertainty. Repeatedly they tell us not to be afraid, “We are Moslems. We will not hurt you.â€

Still my instinct tells me I’m going to be OK. Still my mind wanders to the question of whether they’ll shoot us against a wall or just open fire in the room, whether they’ll take us out one by one or we’ll all be killed together, whether they’ll save the bullets and cut our throats, how long it hurts for when you’re shot, if it’s instantly over or if there’s some echo of the agony of the metal ripping through your flesh after your life is gone.

I don’t need those thoughts and I push them out of my way because I know the others are going through the same thoughts: what’s this going to do to my mum? What’s going to happen? What’s it going to feel like? It wouldn’t be fair to mention it aloud so there’s be nothing to do but sit and stew with it and there’s nothing we can do about this situation but wait it out and keep our heads together.

But what I tell myself is this: I can’t change the course of this at the moment and if they do point a rifle at me or hold a knife to my throat and I know it’s the last moment of my life then for sure there’s nothing I can do then I’m determined not to beg or flinch because I was right to come to Falluja and to try to evacuate people and get supplies to the hospitals and to die for trying to do that isn’t ideal but it’s OK.

They bring our bags in and I make a hanky disappear. The guard, a different one now, is unimpressed. It’s black magic. It’s haram [sinful]. It’s an affront to Allah. Oops. I show him the secret of the trick in the hope he’ll let me off. Instead I make a balloon giraffe for his kids, who he’s taken away to the safety of Baghdad.

“My brother was killed and my brother’s son and my sister’s son. My other brother is in the prison at Abu Ghraib. I am the last one left. Can you imagine? And this morning my best friend was killed. He was wounded in the leg and lying in the street and the Americans came and cut his throat.â€

That was the one who came into the hospital this morning. Oh shit. Why wouldn’t they kill us?

But the day goes by and we carry on breathing, dozing, talking. They bring food, apologise for not bringing more, promise again that they’re not going to hurt us. As it gets dark, behind the windows partly blocked by sandbags, they light a paraffin lamp. The room gets hotter and hotter and it’s a relief when they take us out to the car to move again, although change feels somehow threatening at the same time.

The new house is huge, with electricity. The four women are shown to a room and David has to stay in the main room with the men. This was his biggest fear all along, being separated from the rest of us. We take off the hijabs that we’ve kept on all day. One of the men knocks on the door and, looking at the ground, tells us they’ve checked everything and, InshaaAllah, we’ll be taken back to Baghdad in the morning. They can’t let us go now because we’ll be kidnapped by some other group.

They feed us, bring us tea, supply us with blankets and we find pretexts and excuses to nip through the main room to check on David, bringing him half an orange, a chunk of chocolate, so he knows we’re still thinking of him. He’s more vulnerable than us because we’ve got each other to laugh and sing and talk with. Everything that’s happened, although you can never be sure, says they’re not going to hurt women. David’s not so comfortable.

The night is filled with the racket of what sounds like a huge dodgy plumbing system somewhere beyond the house, a rhythmic series of explosions in quick succession like an immense grinding noise: apparently it’s the sound of cluster bombs. Billie and I hold each other’s hands all night because we can. In the morning there’s still a knot of doubt in my belly. They said they’d take us home after the morning prayers, more or less at first light, and it’s been light for ages. Maybe they just told us we’d be released to keep us calm and quiet.

But they do let us go: they take us to one of the local imams who says he will drive us home. At the edge of Falluja is a queue of vehicles, some already turning back from the checkpoint. The passengers say the US soldiers fired as they approached. We get out of the car, hijabs off, and start the whole rigmarole again, loudspeaker, hands up, through the maze of concrete and wire, shouting that we’re an international group of ambulance volunteers trying to leave Falluja, we’re unarmed and please don’t shoot us.

Eventually we can see the soldiers; eventually they lower the guns, tell us to put our hands down, they’re not g to shoot us. “My bad,†one says. Apparently it’s US slang for acknowledging your own mistake. “We’re not going to fire any more warning shots.†We tell them we’ve got two cars to bring through and ask about the rest of the cars. They agree to open up the checkpoint to women, children and old men. The trouble is, most of the women don’t drive and so can’t leave unless their husbands are allowed to drive them. We persuade them to let through cars with a male driver even if he is ‘of fighting age’ if he’s got his family with him.

The fear in Falluja is that, when most of the women and children are gone, the town is going to be destroyed and everyone killed, by massive aerial bombardment or with a thermobaric weapon or something. Ahrar tries to explain that the men who want to leave are the ones who don’t want to fight.

“Oh, we want to keep them in there,†the marine says. “There’s fighters coming from all over Iraq into Falluja and we want to keep them all in there so we can kill them all more easily.â€